OCCURRENCE1^
≙ OCCURRENCE1^ (8 tokens) |
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| by transcript | by glosses | by right neighbours | by left neighbours | |||||||
| 2021499 2021499 | 31-45f I asked myself if it really happened and then slowly realized it did. | |||||||
| R | OCCURRENCE1^* | REALLY2 | REALLY2* | CLEAR1A* | |||
|---|---|---|---|---|---|---|---|
| L | |||||||
| M | klar | ||||||
| 2021499 2021499 | 31-45f When I switched channels, it was on the other channels as well, and I started wondering why that was. | |||||||
| R | OCCURRENCE1^* | TO-WONDER1* | I1 | ||||
| L | |||||||
| M | [MG] | ||||||
| 1183846 1183846 | 31-45m You have to involve society. | |||||||
| R | OCCURRENCE1^* | SOCIETY1* | INTEGRATION1 | $GEST^ | |||
| L | |||||||
| M | gesellschaft | integriert | |||||
| 1178939 1178939 | 31-45f There are a lot of arguments for and against. One has to think about it. | |||||||
| R | ALWAYS4A* | OCCURRENCE1^* | TO-SEE1* | TO-LIST1B^* | OCCURRENCE1^* | ||
| L | |||||||
| M | immer | [MG] | |||||
| 1431428 1431428 | 31-45f Also, something was projected onto a screen. | |||||||
| R | SOURCE-TO-EMANATE1^* | OCCURRENCE1^* | |||||
| L | |||||||
| M | |||||||
| 1178939 1178939 | 31-45f There are a lot of arguments for and against. One has to think about it. | |||||||
| R | OCCURRENCE1^* | TO-SEE1* | TO-LIST1B^* | OCCURRENCE1^* | $GEST-NM-TO-SHRUG1^ | ||
| L | |||||||
| M | [MG] | ||||||
| 1181838 1181838 | 31-45f I had to try and get everything into a chronological order. | |||||||
| R | I1 | REMOTE1* | UNTIL-OR-TO1 | OCCURRENCE1^* | EXACTLY1* | TIME1 | LIKE1A* |
| L | |||||||
| M | [MG] | bis | genau | zeit | wie | ||
| 1205503 1205503 | 61+f The book says that love doesn't focus on a single man, but rather on many people or things. Be that a child, a flower or an animal. | |||||||
| R | $GEST-NM-SHAKE-HEAD1^ | NOT3A | ONLY2A | ||||
| L | OCCURRENCE1^* | ||||||
| M | lieber | nicht | nur | ||||